The book, Multiplying Missional Leaders: From Half-Hearted Volunteers to a Mobilized Kingdom Force, by Mike Breen and the good people of the @weare3DM team was released today. As someone who’s been working w/ 3DM from the angle of the future of theological education, I was privileged to receive an advance copy, which I read last week. I think this is an important and timely book and thought I’d share a few reasons why I might say so.

It’s not that missional leadership has received NO attention. Alan Roxburgh, Tim Keel, and Lois Barrett among others (I especially want to get to this new book by Mark Lau Branson & Juan Martinez) have all written helpfully in this area. However, and this is what Mike and 3DM does so well, none have written quite so practically, providing explicit models for leadership development along missional lines. The reason that Mike and the 3DM team (by the way, I use “Mike & the team” rather than just Mike because having journeyed w/ these folks for a while I know how truly collaborative all their work is. Much to his credit, and in keeping w/ the point of this book, Mike is a rare find these days – an experienced and skillful leader who cares way more about empowering and deploying others then he does turning the attention to himself) are able to write so helpfully here is that they are primarily drawing on their experience. This isn’t theoretical speculation for them, it’s what they’ve done and how they’ve seen God at work. We could stand quite a bit more of this kind of exposition. It’s what, in my opinion, qualifies them to say…
I would argue that our churches don’t have missional leaders, but I’d take it a step further. I also think that most of our churches have next to no leaders. Sure, we have leadership development programs. We have dinners, classes, meetings, and maybe even some training. But leadership means that we’ve been given a vision from the Lord for ourselves and given the power and the authority to execute the vision. This isn’t happening in our churches.
That’s because in most churches, we don’t have leaders; we have managers. We have people who are executing and managing the vision of the few (or the one), not people who are implementing the visions the Lord has given them. Usually we have one genius with a thousand helpers. And to plug-and-play those helpers, we have manager development programs. (3-4, pre-published version)
It’s statements like this that indicate that the kind of leadership development that 3DM advocates is intrinsically tied to an understanding of the nature and purpose of the Church that differs significantly from its dominant expression in the West.
For better or for worse, 3DM isn’t explicit about their ecclesiology. But as one considers what they have to say about Building a Discipling Culture, Launching Missional Communities, and the notion of Covenant and Kingdom, you can begin to put some pieces together. Discipleship and mission are at the core of how they understand the Church and they follow this conviction through to its logical and practical implications far better than many others who remain ensnared by the assumptions of Christendom patterns of thought. Their ability to escape these, I suppose, comes from having cut their “ministerial teeth” in the context of Post-Christian Europe. From the perspective of Breen & 3DM, the Church is called to join God in his mission in the world, principally, by making disciples. It’s what compels them to join in the (increasingly common) refrain of, “… if you make disciples, you always get the church, but if you’re really about building a church, you won’t always get disciples.” (14-15, pre-published version) Incidentally, I get what they are doing/saying here, but it’s precisely at this point that I wish they’d do some more constructive ecclesiological work because if discipleship is fundamentally an ecclesial responsibility then there is no such thing as making disciples apart from it, as the quip would seem to advocate.
Nevertheless, the book offers a prophetic indictment against the Western Church’s penchant for celebrity, consumerism, and competitiveness (Ch. 3) as it calls for a a way of being the Church that leads to the creation of movements (rendered impossible by a focus on celebrity), is predicated on fruitfulness as people are invited to be producers (rather than consumers), and invites people to join God’s mission (as opposed to compete with one another over our own). Though it’s not taken up as a topic in the book, this perspective leads to a third and final reason I think this book is so valuable.
Plain and simple, our currently dominant models of theological education (and therefore our systems of accrediting) are simply not capable of cultivating leaders who can serve and reproduce along the lines sketched in this book (and I say this as a guy well on his way to a third theological degree!). Why? I could name a slew of reasons, but the bottom line is that by and large people have to evacuate churches and other ministry contexts in order to engage in programs of theological education. As convinced that Mike is when he says,
You see, I am absolutely convinces that 100 years from now, many books will be written on the phenomenon that is the late 20th Century/early 21st Century American church. And I am fairly certain that it will be with a large degree of amazement and laughter that people, in reading about it, will say to each other:’You must be joking! Seriously? People actually thought it was a good idea to structure the church as if it were a business? Honestly? (4-5, pre-published version)
I am convinced that in the future we will find the notion of theological training apart from ministerial rootedness every bit as laughable.
Many, and I mean tons and tons, of current and aspiring Christian leaders will read this book and something inside of them will not only resonate with it, but will leap w/ a desire to be led and lead others into the vision of church and leadership development offered within it. Sadly, they will have precious few places to turn for examples, guidance, and training. Good for 3DM, bad for nearly everyone else – really bad for those places of theological formation who are without the flexibility or vision to engage and respond. The model of leadership development offered in this book, predicated as it is, quite simply, on the life and ministry of Jesus, is an invitation to us to reconsider what the purpose of theological education for church-based ministry is really all about and how we ought to be re-structuring our programs in light of it.
That’s really more of a personal reflection than a proper review of the book I suppose, but those were my major takeaways. The book is an easy and accessible read that really seeks to do one simple thing, encourage us to look to Jesus and the pattern of the early church as we think about cultivating leaders around principles related to discipleship and mission. On that count, I think there is a lot of good stuff to be gleaned here. This is a book I would encourage any Christian leader to pick up and work with.
This is a very overdue post.
At the end of last December I resigned my position at Northern Seminary in order to begin helping direct the efforts of a new theological initiative. The transition was quite seamless as Northern has actually become an early and major sponsor of this new initiative, the Missio Alliance. In this new role I get to work alongside Chris Backert (serving as Ex. Dir. & Regional Dir. for Eastern US), JR Woodward (serving as Regional Dir. for Western US), and Dave Fitch (serving as Regional Dir. for Central US).
This initiative has grown out of the Ecclesia Network, a group I’ve been privileged to be a part of for the last 5 years or so. Whereas Ecclesia has become a home and source of support, training, and encouragement for missional churches and church planters, the Missio Alliance has more to do with bringing a broader array of practitioner-theologians, missiologists, pastors and other Christian leaders together for dialogue, training, and the creation of resources. Here’s a fuller description of the origins and aims of the Missio Alliance from the initial web page that we have up…
As the Church in North America wrestles with the complex realities of an increasingly Post-Christian cultural context, there’s a need to consider afresh what God is doing and calling us to in His Mission. In recent history we have witnessed increasing fragmentation within evangelical Protestantism and sharp denominational decline. Yet even amidst these challenges, we believe there is a unique opportunity to work toward the renewal of the Church for Mission in North America.
The Missio Alliance seeks to provide a seeding ground for such renewal. We aim to bring pastors, practitioner-theologians, leaders, and missiologists together from across the spectrum of the North American Church to work for a Kingdom-driven, gospel-centered, biblically grounded theology and ecclesial practice for God’s Mission in North America. We seek to provide a place for theological dialogue, training, and the creation of resources to navigate present and future missional challenges. Grounded in The Capetown Commitment of the Third Lausanne Congress, these endeavors will emerge out of a strong and distinctive theological identity that is rooted in relationships. We will seek to cross cultural and denominational boundaries, creating by the Spirit a gospel dynamic for discerning the challenges of our time.
Dave Fitch has talked about the need for something like the Missio Alliance to emerge. As he wrote in this post…
As I said previously, and as I have said in my new book The End of Evangelicalism?, evangelicalism is at a tipping point. We are cracking. The emergent conversation started by Brian McLaren et. al. has not produced theological leadership (it seems Love Wins is another case of this). The herds of disenchanted evangelicals are left to either wander or head for the newer coalitions of the Neo-Reformed. Yet as I’ve said here, this isn’t going to take us into Mission. Based in the impulses in both of these movements, we need an alternative place for the work of theology and mission. Without it – it is questionable whether these much needed conversations can place. Without an alternative coalition (that can bring certain parts of these existing factions together into conversation with the Holiness, Anabaptist Missionals), the aftermath of traditional evangelicalism is going to devolve into defensiveness and fail to produce a missional movement. There’s some of us working toward that end (of nurturing an alternative theological coalition). In the meantime, this for me, is the lesson of the Rob Bell fiasco.
At present, we are working toward a launch conference in April of 2013. Among those who have already agreed to be a part of that conference are Dallas Willard, Scot McKnight, Roger Olson, Cherith Fee Nordling, Amos Yong, and Jo Saxton among others.
If connecting w/ this sort of community sounds of interest to you, feel free to drop your email over here to stay in the loop, or connect w/ us on Twitter or Facebook.
If you’re out West, we are planning a regional conference on Oct. 19-20 near Los Angeles featuring Alan Hirsch, Dave Fitch, & JR Woodward w/ engagement and responses from 6 local pastors. Stay tuned for more info on that as the date gets closer.
We’ve already begun to establish working partnerships w/ a handful of denominations, seminaries, and leaders of various networks, but if you represent an institution or organization that might be interested in partnering with something like I’ve described above, please be in touch via: connect [@] missioalliance [dot] org.
I’m traveling out to Eastern Mennonite University next week to participate in the, #OccupyEmpire: Anabaptism in God’s Mission, mini-conference that I mentioned before. Looking forward to seeing some good friends and hopefully making some others.
I was asked to offer a paper so I have been working on that for the last several weeks. Here’s the title and abstract that I am working with…
The Role of Seminaries in Subverting Empire: Toward a Missional Vision of Theological Formation
Across American evangelicalism, a rapidly growing number of pastors and Christian leaders are grappling with the realities of life and ministry in an increasingly Post-Christendom cultural context. As a result of the cultural marginalization of the Church, many are (re)discovering what it means to understand God as a missionary God and the Church as a missionary community. Inasmuch as the Anabaptist tradition holds a vast array of resources for those interested in theological and ecclesiological perspectives that reject the assumptions of Christendom from the outset, this paper seeks to bring these same resources to bear on our understanding of the nature, purpose, and shape of theological education. It will be argued that a missional understanding of God, the Gospel, and the Church calls for a correspondingly missional vision of seminary-based theological formation as a major component of the Church’s role in subverting empire.
As I’ve been preparing, I was inclined to pick back up, Reenvisioning Theological Education: Exploring a Missional Alternative to Current Models by Robert Banks. This is such a fantastic book. Crying shame that more people haven’t paid attention to it! Here’s the brief review I posted over at Good Reads…

This has to be the most sadly overlooked book on the shape of theological education out there. Banks engages with all the key influencers in this discussion and pushes beyond what has been offered toward a truly missional model of theological education. More could be said about how his proposals relate to a missional ecclesiology – something he references, but doesn’t really discuss at length. On one hand, I have a tremendous wish that those currently involved in the world of theological education would take Banks’ radical (at least from the perspective of the status quo) suggestions seriously enough to make substantive changes. But, on the other hand, as Banks himself mentions toward the end of the book, change will more than likely come, not from institutions at the center of the given system, but from grassroots experiments and movements from the margins. Perhaps what I appreciate most about Banks’ perspective and work is that he’s no mere pragmatist, suggesting changes to the structure of theological education based on external factors (though he is certainly aware of these). Instead, he addresses the topic of theological education from missiological and theological perspectives. If you are at all interested in the topic and/or practice of theological education, this book is one of the best you’ll come across.
I imagine the paper will be undergoing revision right on through the actual delivery of it, so I hope to post it on the other side of the event. Looking forward to meeting any of you out there who may read this blog on occasion and will be at this event. In the mean time, would love to engage w/ any thoughts you might have on the subject of the relationship between theological education and empire from an Anabaptist (or whatever) perspective.
All sights are set right now on the Ecclesia National Gathering coming up next week… and I’m sure I’ll have plenty to report back on after returning, but for those of you who stand within (or look longingly upon from without!) the Anabaptist tradition, I thought I’d let you know about a mini-conference happening in just over a month at Eastern Mennonite University. The event is entitled, “Occupy Empire: Anabaptism in God’s Mission” and is part of the Anabaptist Missional Project. You can see the highlights in the image below, but the rest of the details and registration options are available here. For some additional details on where the idea for the conference came from and what the purpose is, check this article. 
I’ve written before about how I found a theological home w/ in the Anabaptist tradition, so I am really looking forward to spending some time with people who have been swimming in that stream for quite a bit longer than me. If you can swing it, hope you’ll consider joining us!
OK, that title might be a little over the top, but a guy can hope right?! Time, as it always does, will tell!
Last summer I started to talk about a partnership that was brewing between Northern Seminary and 3DM (Part 1, Part 2).


Well, at long last that partnership has been officialized as Northern now offers a masters emphasis in Discipleship & Mission as well as a DMin in Discipleship and Mission, while 3DM is able to offer those who journey through their Learning Communities as part of a “Scholar Track,” seminary credit for doing so. You can read Northern’s announcement here and 3DM’s here.
I think this partnership embodies an important and concrete step toward one way to get at the new models of theological education that I’m convinced we so desperately need.
While it’s not a full program – the masters emphasis is equivalent to 9, 3 credit-hour courses and the DMin track leaves only 3 additional “core courses” – what is being presented here seeks to make theological education…
more accessible - through regionally, or ever nationally accessible intensive courses
more affordable - by bringing the support of churches and ministry organizations more centrally into the mix and allowing students to remain where they live and work
more integrated - as all learning is structured around its relevance for and application to actual ministry contexts and diverse subject matter (biblical studies, theological reflection, and ministry training) is interwoven amongst all modules as opposed to segmented out into their own courses
more sustainable - as these options are deigned for those who take a longer-term view to their theological formation
more formational - as students aren’t just offered content, but are invited into mentoring relationships with content experts who are also ministry practitioners
more robust - as students root their education in a community of learning as opposed to simply tackling it primarily on an individual basis
These are the sort of advances and initiatives that those of us who launched thefutureoftheologicaleducation.com and contributed to the production of the video and white paper hosted over on that site get really excited about!
Of course I hope that this partnership and these program options are fruitful. But even more, I am anxious for what will be learned as schools like Northern open themselves up to models of theological education that are simply better suited for preparing men and women to serve the Church as reflective practitioners, missionary leaders, and Kingdom citizens.
Whoa, where did 2011 go? I suppose time seeming to run in fast forward when you have a baby for the first time is just an inevitability, but man, that really snuck up on me.
Looking back over what I posted in 2011, I count about 32 posts, not including my weekly auto-posting of “Tweets of the Week” that gives me (and others if they’re interested) an overview of things (thoughts, pictures, links, etc) that seemed worthy of mention. That doesn’t quite hit the 1/week rhythm I’d like to keep up with, but didn’t fall below 1/every other week either. Hoping for some more consistency here in 2012. We’ll see
As I survey what I did post, I spent a lot of time writing about theological education from a missiological perspective (initially in March, April, and May and then in a more focused manner in August, October, November, and December). The bulk those thoughts got encapsulated in a paper and video that I had the opportunity to contribute to that will hopefully continue to spur on some conversation over at thefutureoftheologicaleducation.com.
Theological Education wasn’t the only thing I wrote about however. Among other things…
So if that’s a brief look back, what’s in view with a look ahead? Near as I can tell, 2012 will be punctuated by three major developments.

As of the first year, I’ve resigned my position at Northern Seminary in order to begin working with a new initiative named the Missio Alliance (no website quite yet, but it’s coming). The basic purpose of the initiative is to bring together a cadre of theological and missiological voices from various streams of evangelicalism in order to begin to offer training and resources for the theological and pastoral formation of Christian leaders. I’m excited about this opportunity not just because I’ll find the work personally gratifying, but because I think there is a major need for an initiative like this, one that seeks to be theologically centrist, relationally oriented, and structured around the tight integration of theology and practice. If this sounds like something you’re interested in knowing more about or participating in, don’t hesitate to drop me a line.

For over a year now we’ve had the sense that God might be calling us to give more of our attention and energy to the people and needs of Elgin. We are just as enamored with our church community, Life on the Vine, as we have ever been. But, a huge part of what it means to be committed to the vision of Life on the Vine is maintaining a sense of openness to God’s leading for mission and this is what we feel like we’re responding to in faith. While what this might mean is still very much up for discernment with others (including the pastors of LOV, our close friends, and those we feel like God has brought into our lives as friends and partners here in Elgin), our sense is that God is leading us to begin cultivating what we would call a “missional community” – a group of 20-50 others who identify with a common sense of mission and seek to invest in one another through common rhythms and practices around that mission.

Amy and I have talked about adoption for several years now, since before we were married as a matter of fact. The big questions for us have been, “when will be a good time?” “and “where might we adopt from?” We are still talking, praying, and asking questions about the various factors to consider in terms of domestic vs. international adoption, but at this point it’s fair to say that this is something we feel committed to and will perhaps formally begin the process of here in 2012. Potentially, this could even mean moving to another home in Elgin that offers the kind of space that we might need as we consider getting a home study done.
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I’m sure that I’ll be posting much more about all of these things through this next year, but for those of you beautiful people that regularly ask what’s going on and how you might pray for us, near as I can tell, these are the things that will factor most substantively into the shape of life for the Rozko’s for the next 12 months.