Amidst the polarizing, fragmenting, and empire-building forces that seem to be rearing their ugly heads throughout evangelical Protestantism lately, the Ecclesia Network remains for me something of a refuge. Ecclesia, as both a context and a family, is committed to and united by a modest, yet deliberate and substantive engagement with the various facets and issues of North American Christianity. It’s this sort of posture that I believe sets Ecclesia apart in terms of its unique contribution to the lives of leaders, churches, and, through various initiatives and resources, the broader evangelical community.
To point to just a few things that excite me about Ecclesia, consider the following…

A yearly national conference (the next one being just about a month out), that seeks to help church planters and pastors wrestle with some of the most pressing issues of mission and ministry from the perspective of those who take seriously the challenges (perhaps better understood as happy opportunities!) of Post-Christendom.
Over the last 4 years, we’ve brought together leading voices, including those of women and minorities, to help us wrestle with the practical issues of incarnational expressions of ecclesial life. In each instance, this has been done without pomp and circumstance, opting instead for a subdued environment where the focus is on encouraging one another, building relationships, and giving a good deal of attention to God’s presence and work in our midst. In this way, our national gathering remains vitally connected to the rest of our lives, relationships, and ministry.

A leadership podcast that offers listeners a window into the lives and thinking of local church planters and pastors who are either in or connected to the Ecclesia Network. Backed by the genius and savvy of Mr. Todd Hiestand and John Chandler, esquire, this podcast is just getting going, but there’s some good ones in there already. Check out the latest podcast w/ Chris Backert, who, at long last, is offering to the world (in multiple parts no less!) some blog posts. In part of the podcast, he talks a bit about Missio Alliance, an initiative I’m privileged to be a part of and will no doubt be writing more extensively in regard to in the future, but the rest of the podcast is a great introduction into the way Ecclesia has come about and what it “feels” like.
Aside from those things, Ecclesia is also involved in church planter training (here’s a bunch of great audio from the most recent training session), coaching, and publishing. Ecclesia also initiates and sponsors regional events like this one in the Northeast, this one in the Northwest, and the Missional Learning Commons here in the Mid-West.
This is all good stuff. None of it is completely unique; others seek to offer similar resources and opportunities. What means the most to me, and what is simultaneously the biggest encouragement to me as something like the Missio Alliance gets underway, is the manner, character, and quality of all this work. Like I tried to communicate above, as I look around and see so much discord and angling for influence across the evangelical landscape, I’ve just never gotten that taste from the people and work of Ecclesia and I’m grateful for this band of brothers and sisters.
Below is the fourth and final article that we’ve submitted to Patheos as a contribution to their forum on “The Future of the Seminary.” I don’t believe it’s actually up over there yet and it seems like that forum has sort of run out of steam, so I thought I’d go ahead and post it here. If it does make it up over at Patheos, I’ll update this post. If this happens to be new to you and you’ve got some interest, here’s where you can find the first three articles:
Shaping Students w/ the Character and Competency of Jesus (lifeasmission | Patheos)
Missionary Pastors for a Missionary God (lifeasmission | Patheos)
Ministers are Mobilizers, Not Managers (lifeasmission | Patheos)
As I’ve noted in previous posts, this is some edited content from a more comprehensive white paper that I worked on. You can find the whole paper here as a resource at thefutureoftheologicaleducation.com.
I hope to round this all out with a (more brief!) summary post soon. Thanks to those of you who have been following along and weighing in. Engagement is the only way to refine these sort of ideas toward the creation of something truly new, helpful, and concrete.
This is the 4th and final article in a series that we have been happy to offer related this Patheos forum on, “The Future of the Seminary.” For our part, we have sought to call attention to the idea that inasmuch as theological education seeks to locate its purpose and aim in the missio Dei, its shape and future can be most helpfully understood from a missiological perspective. This is the fundamental point of the white paper from which these few posts have emerged, The Missiological Future of Theological Education.
We first offered a video, which summarizes the issues surrounding the way in which Christendom obscured our view of God’s missionary nature, thereby mis-shaping not only our theology, but our ecclesiology and the systems of theological education that we constructed to prepare leaders for these Christendom-shaped churches. The video also suggests that…
as we seek to re-imagine theological education along missional lines, the most important ‘accrediting factor’ for our schools lies in their ability to do their part in producing leaders who are able to demonstrate having taken on the character and competency of Jesus.
If you haven’t seen it yet, the video is embedded below:
After this initial post, we offered two more that sought to outline the missiological principles that we believe best contribute to creating processes of theological formation along these lines:
1) Missionary Pastors for a Missionary God, in which we suggest that missional approaches to theological education will be praxeological – geared toward the training of theologically reflective practitioners.
2) Ministers are Mobilizers, not Managers, in which we suggest that missional approaches to theological education will be mobilizational - geared toward the training of missionary leaders.
In this final post, we’d like to outline a final missiological principle that we believe will guide a faithful re-imagining of theological education, that of being spiritual – geared toward the training of kingdom citizens.
Spiritual, of course, can mean many things. For us, it simply means that everything about what theological education is and does, ought to be predicated on the centrality of a vibrant and growing relationship with the triune God and his work in the world. In other words, just as Jesus’ efforts to train and form his disciples would have had no ultimate significance apart from their connection to God and God’s work in the world, so too are the efforts of seminaries wasted apart from this same connection.
Having lost its proper missiological shape, theological education within Christendom made it possible to separate ones intellectual development from ones spiritual maturity. This is a dichotomy that our centers of theological education must repudiate if they hope to lend any support to the shaping of leaders for Kingdom ministry. Moving forward will call for, at the very least, processes of theological formation that shape convictions, impart spiritual knowledge, re-frame our relationship to Scripture, and embrace the irreplaceable role of the Holy Spirit.
Shaping Kingdom Convictions
As theologian James McClendon once said, “Convictions are not so much things that we have but things that have us.” As important as we believe Christian doctrine and truth are, if we fail to cultivate leaders who are as convicted by them (as evidenced by life transformation) as they purport to be convinced of them, we will only continue to contribute to the collapse of Western Christianity. If seminaries are to make any sort of meaningful contribution to the mission and witness of the Church in Western culture, they must show primary concern, not only for the information that their graduates possess, but for the convictions that will shape, drive and sustain them through all the trials and tribulations of not only ministry in a Post-Christian context, but amidst the sort of suffering and persecution which the Bible tells us always accompanies faithful witness.
Imparting Spiritual Knowledge
Seminaries and churches are full of people who know plenty of things about God. What our seminaries and churches seem in desperate lack of are people who truly know God in the way the Apostle Paul speaks of when he says, “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death…” What we have to accept is that this kind of “knowing” cannot be manufactured or controlled. The impartation of spiritual knowledge is finally the work of the Holy Spirit as we live in relationship with God and participate in his mission in the world in the way of Jesus. Thus, it is incumbent upon seminaries to create environments where God can do this kind of work in shaping Kingdom leaders.
Re-framing Our Relationship to Scripture
It should go without saying that in the endeavor of theological education to contribute to the shaping of Christian leaders, there is no text more important or sacred than the Bible. Unfortunately, the experience of many a seminarian is that the Bible is reduced to little more than an object to be examined and dissected. However, when you abstract an engagement with Scripture from a predisposition towards inviting the work of the Holy Spirit, we miss God’s intention for this discipline. Therefore, in terms of truly honoring a spiritual disposition towards theological education, not only will the Bible occupy a primary place throughout the whole of our programs (as opposed to being confined to individual courses), it will increasingly need to be seen as the very story out of which seminaries derive their own identity, purpose, and function.
Embracing the Irreplaceable Role of the Holy Spirit
Our prevailing systems of theological education train and equip people to be leaders in such a way that they assume an ability to succeed based upon their own intellectual capacity and/or skill-set rather than upon their ability to discern the Holy Spirit’s leading and therefore upon the Holy Spirit’s power rather than their own. We suggest that to the degree that centers of theological education want to contribute to preparing leaders for faithful service as Kingdom citizens, they must re-imagine theological education in such a way that the work and role of the Holy Spirit in the theological formation of leaders, as well as in the world, will be given primary attention.
Concluding Thoughts
One of the great travesties of our current Christian landscape is that emerging leaders often feel like they have to make a choice between “going to seminary,” because it will provide the sort of “accreditation” that many denominations and organizations require, or “going into ministry,” in order to give themselves fully to the sort of life & labor they feel like God has called them to. As we re-imagine theological education along the lines of God’s Kingdom and God’s mission in the world, our hope and prayer is that these emerging leaders wouldn’t feel like this is a choice they have to make. Instead, we envision truly missional systems of theological education, so radically committed to a Kingdom vision of accreditation and to commissioning Kingdom leaders on account of their character and competency rather than their GPA, that ministry becomes the context for all our education and formation as we train reflective practitioners, that the aim of our education would become the mobilization of God’s people for loving and faithful service as we train missionary leaders, and that all of this emerges out of a vibrant and growing relationship with the triune God as we train Kingdom citizens.
It’s been a few weeks since I posted about the groundswell of conversation that seemed to be happening around the topic of the state and future of theological education. Since then, a lot has happened.
1) I joined Doug Paul and Mike Breen of 3DM in hosting a forum on this topic at Northern Seminary.
2) We’ve launched a website that is hosting the white paper and video we produced as contributions to the conversation.
3) A number of people have begin conversations in the discussion forums on that site.
4) Dr. Craig Blomberg, Professor of New Testament at Denver Seminary, offered a response to the paper that is posted on the resource blog
5) A slew of new posts, including the 1st of 4 from our perspective, have appeared in the online forum over at Patheos.
6) And we have received a couple dozen emails from people who are asking everything from, “Can you keep me informed on how this goes forward?” to “Can you come and help lead a discussion on this in our context?” Which we are more than excited to do! (inquire here).
I am actually quite a bit more interested in driving traffic over to thefutureoftheologicaleducation.com as a place where we can try and centralize some conversation and garner insight from as broad a population as possible, but just to generate some interest, I thought I would try and peak your interest with a few words from the introduction of the paper and the video that goes along with the initiative…
The American Church finds itself in a precarious position. Based on current statistics, each year 2.7 million people cease to be part of a local church community and 4000 churches close their doors. Beyond this, 85 percent of all our churches are classified as stagnant and dying…
…while we wholeheartedly agree that we are indeed in the midst of a cultural earthquake, we believe that these statistics are better read as symptoms of a deeper problem. Rather than working toward solutions aimed at helping the Church maintain or regain its position of power and privilege at the center of society, our contention is that a more faithful posture, in the midst of this cultural earthquake, is pausing to ask what God is saying and doing and how God is calling us to respond?
The missiological crisis of Christendom not only affected the Church, but also bore corresponding implications for seminaries and indeed our systems of theological education in general. As such, we believe that a massive re-imagining of the nature, purpose, and practice of theological education is in order. Simply put, the guiding thesis of this paper is that to the extent that our current systems of theological education have been shaped by Christendom presuppositions, they have lost their missiological bearings and are wholly inadequate to prepare Kingdom leaders. Incremental changes and clever adaptations to these current systems only serve to distract from the opportunity we have before us to develop a Kingdom, and therefore missional, vision of theological education. At the heart of this vision is the conviction that the proper telos of theological education is an “accreditation” of students based not merely on the degrees they earn, but on the development and fit of their character and competency for life and leadership in the Kingdom of God.
And here’s the video… Hope to follow up in coming weeks with other blurbs from the paper.
Back in August I posted about a partnership brewing b/t Northern Seminary and 3DM as we share a vision for discipleship-oriented theological education. I also intimated that I would be sharing about more work along these lines in the future. I’m here to make good on that promise.
We all know that 3DM is coming to Chicago to conduct a workshop on discipleship and mission at the end of the month, right? This is happening on Friday, October 28 in the morning and afternoon. Following this will be the annual Missional Learning Commons, which starts that evening and wraps up around 3PM on Saturday.
Well, before all of this goodness, Northern will be hosting an event on Thursday evening during which 3DM will present a video and paper as a way to spark some conversation about the future of theological education.

From Mike Breen’s blog,
One of the things that has become abundantly clear in our work with pastors and leaders is that there is a devastating disconnect between the ways that our seminaries and theological schools train and equip leaders for ministry and the realities that these leaders are facing day in and day out. Noticing this has caused us to begin asking (along with many others), “What is the future of theological education?” While we don’t think we have all answers to that question, we do have some thoughts and would like to invite you to an evening of dialogue about this important topic in Chicago.
So here’s your shot, if you have thoughts, questions, concerns, or ideas about the future of theological education, we’d love for you to join us and contribute to the discussion. The video and paper will be made publicly available in November, but those who join us for this event will have some advance access to them.
Note: We don’t anticipate this being a large event, but we really do want to advance the word to those who share a genuine interest in this topic, so please feel free to use the social sharing options below or your own avenues of social networking to let others know about this Thursday evening event as well as the workshop and Commons. Here’s some additional details on the Thursday night event…
It’s interesting how things come together. I’ve been cultivating a growing interest in the future of theological education, especially under the direction of missional approaches to theology and ecclesiology since about the time I started into my own seminary experience, almost seven years ago now. Shortly thereafter, through a handful of professors and some involvement in Pasadena Mennonite Church, I was introduced to the Anabaptist tradition and its unique approach to theology and ecclesiology. I was especially taken with the way in which, for them, discipleship wasn’t something extraneous to “being saved,” but was the way in which we fully receive and participate in the good news of God’s salvation. Personally then, I’ve got these two passions, missional approaches to theological education and the centrality of discipleship for how we understand and practice being the Church.
Working at Northern Seminary, a school that is radically committed to exploring the best ways to come alongside the Church and Christian ministries to equip men and women for service and leadership in an increasingly Post-Christian context, sometimes affords me the opportunity to bring these two areas of passion together. This is especially true as I am in Pawley’s Island, SC working with my pal Doug Paul and other members of the 3DM team as we develop a partnership that will 1) Make it possible for participants in 3DM Learning Communities to earn seminary credit for the work they do over the two years of that journey and 2) Bring discipleship front and center as the focus of earning an Certificate, MA, MDiv, or DMin from a seminary.
Northern, in my opinion, has gotten quite good at creating partnership-driven programs that afford students the opportunity to craft degree programs that are both rooted in concrete ministry contexts and directly related to the area of Christian ministry and leadership that God has called them to. This partnership with 3DM is no exception. Over the course of two years, 3DM guides pastors and leaders through not just the ideas of creating a discipling culture, multiplying missional leaders, launching missional communities, and establishing centers of mission, but the nuts and bolts of those endeavors as well. This is what makes them so unique. They are not just content providers, they serve as mentors and coaches through two years of implementing these ideas. The nature and fruit of this process is more than enough to make someone scratch their head when comparing it to traditional models of theological education, which are almost always class based rather than ministry based. This partnership is a deliberate attempt to begin to rectify this shortcoming by creating a definitive bond between theological reflection and ministry experience with a view toward spiritual formation.
Crafting syllabi and shaping the contours of these various degree programs is just a part of what I’ll be spending my time on while I’m down here with the good people of 3DM We’re also working on a couple side projects that I think will add some value to the conversations and initiatives related to the reshaping of theological education and the place and practice of discipleship in the Church.
A few weeks ago now, I pointed to a couple posts that Tony Jones has offered about the missional church. I mentioned that I was particularly interested because of some intersections those posts had with the research I will be doing over the next few years as part of the DMiss cohort I am a part of.
I am still very much at the early stages of articulating my research project, not to mention working through all the details of what it will entail in terms of field work. But, I thought I’d go ahead and throw what I am working with so far out there and see what sort of feedback others might have.
The DMiss degree is structured around equally important labors of academic and field research. In the joining of these two different kinds of research, the aim is to be both descriptive – what is actually happening in concrete contexts, as well as constructive – how do insights gained from field and academic research combine to help these local contexts change, adapt, or improve.
My ultimate concern has to do with the relationship between soteriology (how we understand salvation) and the structures and practices used for disciple-making in missional churches for a Post-Christendom context.
Given this central interest, I plan to do research in local churches that will help me understand just how this is playing out. In terms of academic research, I plan to focus on the intersection of the missio Dei (as it pertains to soteriology), Anabaptist theology (as a non-Christendom theological framework), and missional ecclesiology (as it pertains to discipleship).
So, descriptively, I hope to be able to give an accurate and insightful portrayal of the soteriological vision of multiple church contexts and how that vision relates to their structures & practices for making disciples in Post-Christendom.
Constructively, I hope to be able to articulate what might be called a missional soteriology (vision of salvation rooted in the missio Dei) and then reflect on the implications of this for disciple-making in Post-Christendom.
At the end of the day, I am hoping that the results of this research will benefit, first and foremost, my own various “missional church” tribes. In my view, if the research that I am to do doesn’t serve these contexts, it is of no real use. Additionally, I have a great concern for how this research might benefit the field of theological education as it continues to grapple with the challenges of equipping leaders for ministry in a context in which the church is increasingly pushed to the margins of society. Bottom line, we do not know how to do this well and if centers of theological education are going to figure out what it means to equip missionaries as opposed to managers, some major shifts are needed.
Would love to hear any thoughts you might have on what I am setting out here.
Oh, by the way, several others have encouraged my to try and find some funding for this research so that I might be able to conduct it on a broader scope. If you have any thoughts along those lines, I’m all ears.