As I mentioned a couple weeks ago, I recently finished a few books that I think are worth discussing. I started with a review of Deep Church by Jim Belcher and though I’d try to tackle Willard’s book next.
Reviewing a book by Dallas Willard is a formidable task. The guy is nothing short of brilliant. Add to this his personal humility and Christlikeness, and we have no choice but to take his words to heart and call ourselves, not him, into question if we think we disagree or have come to understand him fully. Such is my stance as I offer my reflections on this excellent book.
The fundamental issue Willard aims to grapple with in, Knowing Christ Today: Why We Can Trust Spiritual Knowledge, is this,
In the Western world, a great historical struggle between what might be called ‘traditional’ knowledge, represented by the church, and modern knowledge, represented by science, has brought us to where many can only think of religion as mere belief or commitment. (23)
From here, Willard goes on to explain how both conservatives and liberals, in their own unique ways, managed to divorce knowledge from their versions of Christian faith and life. To summarize, on the left, the removal of Christian teachings from the domain of knowledge “was largely a defensive move, designed to insulate Christian faith and practice from any possible negative impact of the results of scientific and historical studies.” (24) On the right, “knowlege was pushed away as inessential to saving faith, having nothing to do with it.” (25)
What willard is after is a vision of Christian faith that ushers us beyond profession (what we say we believe, even if we’re not committed to it or don’t actually believe it), commitment (what we do regardless of its correspondence to reality), and belief (which doesn’t necessarily correspond to truth or knowledge – “we can believe what is false and often do” (16)), to the realm of Christian knowledge. Of Christian knowledge Willard says,
We have knowledge of something when we are representing it (thinking about it, speaking of it, treating it) as it actually is, on an appropriate basis of thought and experience. (15)
He goes on to say,
Knowledge, but not mere belief or commitment, confers on its possessor an authority or right – even a responsibility – to act, to direct action, to establish and supervise policy, and to teach… Knowledge also confers upon belief and action a stability and communicability that other sources of action do not. This is because knowledge involves truth: truth secured by experience, method, and evidence that is generally available. (18)
Let me go ahead and stop there for now. I will jump back into what Willard is after in this book and its relevance for the lives of disciples and the Church in forthcoming posts, but at the outset, does anyone have initial thoughts on Willard’s project or observations at the outset? Is “Christian knowledge” something you think much about and if so, for what purpose?
jlundewhitler said...
1I’ve got this book sitting on my shelf; a little birdie caught wind that it was on my wishlist for my birthday and bought it for me.
I’m a big fan of the premise, and of what I read from thumbing through it so far– I’m expecting something akin to “Proper Confidence” by Newbigin…
AS I read your post, I am wondering what the relationship between the “knowledge” to which Willard refers and to virtue. I also wonder what he does with the relationship between “truth” and “Truth” and with postmodern critiques, and if he uses MacIntyre or Polanyi to navigate the tension.
So yeah, basically all to say, I’m looking forward to reading it, and to checking out your thoughts!
06/17/10 3:57 PM | Comment Link
jrrozko said...
2He does hit on that some. I hope to offer a follow up post on it today or tomorrow. Stay tuned.
06/18/10 1:00 PM | Comment Link
Part 2: Reviewing “Knowing Christ Today” by Dallas Willard | lifeasmission said...
3[...] a comment by my friend Josh on that post, I thought I’d hop back in with some further reflections. [...]
06/18/10 10:26 AM | Comment Link