We interrupt this series to being you an important service announcement.
OK, not so much an important service announcement, but a few streams of thought have come together for me and I needed to get them down while I was thinking on them.
A few months ago I listened to a message on the gospel and idolatry. The speaker was talking about how our living and proclaiming of the gospel always confronts the idols in our culture, the places we live, and of course, in our own lives. How are we to give ourselves completely over to God and his mission in the world unless the things we love more than that are unmasked?
I think this is a helpful corrective for those who would define or even emphasize the gospel as social justice. To the extent that local churches rightly strive to be a blessing to their communities and make a place for any and all, these ought always to be seen not as ends in and of themselves, but as a means of exposing idols on the road to full participation in the mission of God in the world.

A few weeks ago, listening to another message a different speaker had this to say…
What we want… has a massive control on what we can believe. If you want something badly enough and believing the truth will take it away from you, you will see the truth as error and remain enslaved to your want.
This I think, is a helpful corrective to those churches who would spend the bulk of their time and energy trying to get people to believe the right things. This is a dead end. The real task of the Body of Christ is to live and love in such radical ways that the world yearns for a taste of it. It is only then, when people “taste and see that the Lord is good,” that they may have eyes to see, ears to hear, and hearts to obey all that God calls Good.

Currently, Amy and I are reading through The Chronicles of Narnia by C.S. Lewis. Ashamed to admit it, I have never read them before. We recently finished The Magician’s Nephew and I thought it was amazing. I’m sure I’m not the only one, but one of my favorite part is when Aslan sings Narnia into existence.
The Lion was pacing to and fro about that empty land and singing his new song. It was softer and more lilting than the song by which he had called up the stars and the sun; a gentle, rippling music. And as he walked and sang, the valley grew green with grass. It spread out from the Lion like a pool. It ran up the sides of the little hills like a wave.
The connection between this and what I’ve written above comes when Lewis provides us with Uncle Andrew’s perspective…
It had not made all the same impression on him… For what you see and hear depends a good deal on where you are standing: it also depends on what sort of person you are. Ever since the animals had first appeared, Uncle Andrew had been shrinking further and further back into the thicket. He watched them very hard of course; but he wasn’t really interested in seeing what they were doing, only in seeing whether they were going to make a rush at him… he had disliked the song very much. It made him think and feel things he did not want to think and feel… And the longer and more beautifully the Lion sang, the harder Uncle Andrew tried to make himself believe that he could hear noting but roaring. Now the trouble about trying to make yourself stupider than you already are is that you very often succeed. Uncle Andrew did. He soon did hear nothing but roaring in Aslan’s song. Soon he couldn’t have heard anything else even if he had wanted to. And when at last the Lion spoke and said, ‘Narnia awake.’ he didn’t hear any words: he heard only a snarl.

If you’re not already seeing how these things come together, let me try and summarize.
What’s really wrong with humanity is that we want the wrong things – this is the result of sin. When we think, speak, and act in ways contrary to how we were designed to think, speak, and act, we cultivate the wrong desires. Subtly, silently, deceptively, those desires create idols in our lives. There’s no shortage of options of what we might idolize; money, acceptance, friends, family, work, material possessions, even our cherished versions of truth. When things like this get a grip on our hearts, it effects what we give ourselves to, what we love, what we worship. And our worship of those things dulls our hearts and minds to competing desires. Thankfully, this cuts both ways. The more we give ourselves to, love, and worship God, the less appealing the things of the world seem.
@mrudzena said...
1Man, I've started to comment about 4 or 5 times on several of your posts, but something takes me away! I'm going to finish this one.
Beautiful connections, first of all. The interplay between desire and idolatry and the role of the church (and the academy for that matter) as necessarily confrontational are ideas I've been reflecting on lately.
Have you read James K.A. Smith's book "Desiring the Kingdom"? I believe this book speaks to both your posts on theological education and this most recent reflection on idolatry and desire. I can't sum up the entire book without killing the nuances but here are a few summaries:
1) Human beings are fundamentally creatures of desire and love (affective) and these loves and desires are most often shaped implicitly in a pre-cognitive manner through bodily practices.
2) This affective orientation is always directed, through practice, toward some vision of human flourishing, the good life or what Smith calls "kingdom"
3) The dominant culture in the West pulls us toward visions of human flourishing primarily through the cultural liturgies of the marketplace, the stadium, and nationalism.
4) Right ideas or "beliefs" are not enough to redirect these deep seated desires oriented as they are toward the dominant cultural visions of human flourishing or kingdoms.
5) The church (and academy) must "educate" desire through bodily counter practices or liturgies that address, confront and recalibrate the imagination with a vision of human flourishing rooted in the kingdom of God.
Must read!
11/20/09 6:10 AM | Comment Link
JR Rozko said...
2How have I not read that yet?! I love that guy and these ideas. This just moved to the top of my list. Thanks for the suggestion and the summary thought – incredibly helpful and pertinent to this line of thinking. Love the way you see the connection between this and the series I am working on.
11/21/09 12:00 AM | Comment Link
Joel Daniel Harris said...
3Thanks for this post and the reminder that it's been too long since I read through the Chronicles of Narnia. : )
"When we think, speak, and act in ways contrary to how we were designed to think, speak, and act, we cultivate the wrong desires."
When I read this, it immediately made me think of one of my favorite quotes by C.S. Lewis:
“The New Testament has lots to say about self-denial, but not about self denial as an end in itself. We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and nearly every description of what we shall ultimately find if we so contains an appeal to desire…Indeed if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We—are far to easily pleased.”
Which in turn makes me think of another of my favorites, this from Simone Weil, who helps me understand why I'm so "easily please" by speaking to how we've shifted our understandings of good and evil:
“Nothing is so beautiful, nothing is so continually fresh and surprising, so full of sweet and
perpetual ecstasy as the good; no desert is so dreary, monotonous and boring as evil. But
with fantasy it’s the other way around. Fictional good is boring and flat, while fictional evil is varied, intriguing, attractive, and full of charm.”
12/8/09 4:44 AM | Comment Link
jrrozko said...
4Funny story. I don't know when I first came across that quote by Lewis, but I was so struck by it that I not only committed the later part to memory, "Indeed if we consider…" but I stenciled it on my living room wall when I lived in Canton!
Hadn't hears the Simone Weil one before, but it will stick with me as well. Thanks Joel.
12/8/09 2:47 PM | Comment Link