• Bi-Vocational Ministry & Spiritual Formation

    October 24, 2009

    togetherIn my last post about bi-vocational church leadership, I tried to make the point that this approach derives its theological significance from a truly missional approach to theology and ecclesiology.

    I wanted to winnow that thought down a bit further and suggest that the biblical appeal for a bi-vocational approach to leadership (and in my opinion, the biblical appeal for anything that has to do with the church and Chirstian life!) has to do with spiritual formation.

    Far too often people seek to defend their church structures and practices because of their supposed ability to, “grow the church,” “meet people where they’re at,” or “reflect people’s cultural expectations.” These have a ring of nobility to them but are far off the mark biblically speaking. Far worse is when we are forced to admit that we do what we do because, “that’s how it’s always been done,” “if we try to change things people will leave,” “so and so will stop giving if we stop doing things that way.”

    As the Body of Christ, we should have a singular defense for everything we do, namely, its power to spiritually form people and communities into Christlikeness.*

    Here’s why…

    There’s a battle going on. The Church, as a foretaste of the Kingdom of God, through its formational practices and structures, wages war against the principalities and powers at work in the world which seek to “steal, kill, and destroy” all that God would have us be and do.

    In Christendom, the Church equipped itself to fight the wrong battle. Within Christendom, so much is assumed about the nature and purpose of the church, that we tend to ask pragmatic questions. Does it work? But, for those of us who realize that Christendom is crumbling and/or think that it was never a good thing to begin with, these questions aren’t good enough. We need to ask deeper questions.

    Biblical faithfulness is about mission, not models. As one helpful commenter pointed out ;) in a previous post, the Bible does not prescribe one way to lead churches. There are several examples of what that looked like in the New Testament, but even these are not simply models to be copied as if we could then say, “We just do it like they did in the Bible.” The better way to understand biblical faithfulness is as an honest pursuit to join God in mission, not copy models. The Church is charged with the task of making disciples and is not given an exact blueprint for how to go about it.

    This brings us full circle. Those churches whose structures and practices mainly serve the ends of church growth, cultural relevance, and even conversion, miss the mark. They are fighting the wrong battle biblically speaking.

    I am advocating for a bi-vocational approach to church leadership, not because I can defend it as THE RIGHT biblical model or because it’s most effective (Christendom approaches), but because the tendencies in our culture toward consumerism and individualism are so thick that faithfulness to the mission of making disciples, forming people and communities into Christlikeness, make it the most appropriate option (missional approach).

    Hopefully that serves to clarify my thoughts and intention some.

    *I was greatly encouraged today while viewing this seminar online to hear Dr. Darrell Guder comment that, “It was not the mission of the apostolic church to save souls! The apostolic mission was the formation witnessing communities.” This is a far cry from how we commonly envision the role of church leaders, but something we badly need to recover.
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    Posted in: bi-vocational, christendom, church, community, consumerism, culture, discipleship, individualism, kingdom, leadership, missional, spiritual formation, western culture

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Recent Comments

  • jamie said...

    1

    i´m with you on discipling and formation, but WOW is it a long process and it seems (at least in my circles) that we are not experts at that…
    even those of us who grew up in christian homes… i wonder how much discipling we really experienced or how much was/is actually a "leftover blessing" from generations before us.
    advice is greatly appreciated!

    10/24/09 11:12 PM | Comment Link

  • Jason Coker said...

    2

    Love this post, and I could add some interesting anecdotes but I'll just say this: It's very hard to convey the subtle yet significant distinction between conversion and spiritual formation, especially to one's denominational leaders who want to know why you've chosen to plant the sort of church that, by design, won't attract very many people. Conversion is a tough habit to kick in evangelical circles.

    I also want to point out that there's a fine line between pragmatism and power. I know the church growth movement is often blamed on a kind of cultural pragmatism, but the fact is Jesus was very pragmatic ("I can only do what I see the father doing"). He seemed to do "what worked," because, of course, whatever God is already doing is what "works" for the Kingdom and, by extension, for us. So I'd say "Does it work?" is an important question to ask of our methods as long as its aim always remains the mission of joining God is his work to bring the Kingdom and make disciples.

    10/25/09 11:46 PM | Comment Link

  • jrrozko said...

    3

    Hey Jamie. Yeah, sure discipleship is a long process, lifelong :) But hey, that's what we signed up for right? Definitely something to be said for God's faithfulness through generations of those faithful to the covenant, but that probably gives us more incentive to continue in that faithfulness by renewing that faithfulness.

    10/26/09 2:46 AM | Comment Link

  • jrrozko said...

    4

    Hey Jason. Good words as always. I totally get what you are saying about conversion. And it's certainly not the case that I am against it or or anything (saying this more for the benefit of others than yourself), but I am decidedly of the mind that a missional reading of Scripture will revolutionize the way in which we understand the nature of conversion. But yes, helping others see that is lots and lots and lots of hard work.

    Pragmatism and power, yeah, good distinction. It's a matter of semantics. I suppose the real trouble is not with doing what works, but actually redefining how we should understand what "works" in a missional sense even means. I am fully of the mind that the value of our theology is to be found not in its logical defensibility, but in what it "DOES" in the life of the believing community. Thanks for entering the discussion man.

    10/26/09 2:51 AM | Comment Link

  • Jason Coker said...

    5

    "I am fully of the mind that the value of our theology is to be found not in its logical defensibility, but in what it "DOES" in the life of the believing community."

    Very well said JR.

    Say hello to Ben Sternke for me : )

    10/26/09 4:25 PM | Comment Link

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